Buddhist View International
Buddhist View International
The first temple in Tibet

News & Views 2004

 06/17/07 HH the Dalai Lama's message to the 5 International TSG conference in Belgium from 11-14 /07
 11/19/06 Dalai Lama to test Beijing's credentials
 01/19/05 Refugees urge India to pressurize the Bhutanese monarch...
 01/01/05 Hongkong Buddhist Association donates HKD1 million...
 12/30/04 Half a million Taiwanese Buddhists lending hand in relief effort..
 12/28/04 Dalai Lama to visit Japan in April, likely to strain Japan-Sino ties...
 12/28/04 Prayer for Southeast Asia and South Asia regions triggered by the massive earthquake ...
 12/19/04 Tibetan protesters... Chicago...
 12/09/04 Tibetan Butter Lamps Festival celebrated in London..
 12/02/04 Tibetan at parliament to plead for friend's life ...
 11/29/04 International Tibet Independence Movement (ITIM) is once again coordinating a March for Tib
 11/27/04 RTYC Delhi members stormed the Chinese embassy..
 11/26/04 Preparation for World Buddhist Summit almost complete...
 11/23/04 TYC's all India relay hunger strike in Delhi....
 11/23/04 Chicagoans Protest Deportation of Tibetan Refugee, Thupten Choesang ...
 11/19/04 North American Tibet Movement to Coordinate Efforts...
 Enlightening day of Tibetan religion, history and culture. By Chicago's Tibetan community...
 11/10/04 Dalai Lama in good health after check...
 11/08/04 Dalai Lama yearns to return home...
 11/07/04 Buddhists live in fear as reprisal attacks mount in Thailand's south...
 11/05/04 Seven Buddhists are shot dead by Thai Muslims in revenge attacks (English)
 11/04/04 In just 25 years, the number of Buddhists in Denmark has risen from 2,000 to 17,000-18,000.
 10/28/04 Thailand police pack 1,300 Muslims into trucks, 78 die..
 10/23/04 Chicago’s 2nd Annual Harmonious NYeve Celebration...
 10/22/04 Want a free trip to Thailand? Study Buddhism...
 10/21/04 Dalai Lama envoy says China talks extensive...
 10/20/04 Dalai Lama says Tibet is better off within China...
 10/16/04 Ugly row over Tibet beauty contest...
 10/14/04 China and Tibet exiles hold talks
 10-02-04 Buddhist View News Letter
 09-01-04 13,000 hear Dalai Lama decry war as ‘out of date’
 09/28/04 Beijing-picked Panchen Lama Praises Communist Rule ...
 09-24-04 Dalai Lama to South Florida netted $135,000...
 09-24-04 Monks from the Kingdom Bhutan! 1st time in U.S!...
 09-20-04 Thousands attend Dalai Lama's talk in Florida...
 09-14-04 Chicago Karma Thegsum Choling is please to announce the following two events in October ...
 09-13-04 Hollywood Buddha director apologizes...
 09/09/04 Dalai Lama advice for Buddha film...
 08/30/04 Major expansion for a temple in North America
 08/28/04 Flying Fistsoaring Mind...Jet Li ..
 08/27/08 No Olympics for China Until Tibet is Free! ...
 08/26/04 Catholic Shrines Draw Hindus, Buddhists, Muslims ...
 08/25/04 DAILY SCHEDULE for ALL-DAY MEDITATION at WAT DHAMMARAM VIPASSANA MEDITATION CENTER...
 08/24/04 Tibetans accuse China of meddling in film festival...
 08/18/04 Panchen Lama the boy chosen by the Chinese government Visits Tibet Temple
 08/18/04 Tibetan Buddhism Clashes With Govt. Limits...
 08/15/04 China signals talks unlikely with Dalai Lama ...
 08/15/04 Batman, Superman and Buddhaman...
 08/13/04 His Jewish mother calls him the Deli Lama...
 08/12/04 Maitreya Project Heart Shrine ..Relic Tour Chicago...
 08/11/04 Grammy monks pray for Indian hostages...
 08/10/04 United Asian Weekly Non-Partisan News Sharing 8/9/2004 - Special Edition..
 08/05/04 5th Annual Chicago TIBETfest on Saturday, August 14...
 08/04/04 More Nepalese turning to Buddhism...
 08/01/04 Rare Buddhist Relics Visit Chicago...
 07/28/04 Debate over women as Buddhist monks...
 07/27/04 TIBETcenter is hosting the Fifth Annual Chicago TIBETfest...
 07/24/04 Thaksin tells monks to stay out of politics...
 07/18/04 Nepal to host second World Buddhist Summit...
 07/16/04 Thubten Dargyel was arrested and a charged with felony sexual assault {Tibetan} WI USA.
 07/15/04 Buddhism is making a comeback in Siberia
 07/08/04 Dalai Lama rests on his birthday...
 07/03/04 A larger venue for Dalai Lama's talk in Florida...
 07/01/04 Celebration of Indian Buddhist journey to Tibet...
 06/26/04 Dalai Lama to visit Mexico...
 06/25/04 Dalai Lama doesn't want a KFC in Tibet...
 06/19/04 Dalai Lama to visit Florida and Puerto Rico
 06/17/04 Home for Buddhists in Omaha...
 06/14/04 Third Global Conference on Buddhism in Singapore...
 06/12/04 Buddhism e-archived...
 06/11/04 Buddha Enjoys Boom in Germany...
 06/08/04 Make Dhamma your only refuge...
 06/05/04 The 20th International Buddhism Festival ( Chicago)...
 05/30/04 Roving Vesak brings joy to community
 05/24/04 Dalai Lama visit riles China ...
 05 /22/05 Women on a spiritual path...
 05/18/05 33 climbers conquer Everest
 05/16/04 Dalai Lama to visit Florida...
 05/12/04 Thai monks and Buddhist tigers..
 05/07/04 The Buddha's daughter: A young Tibetan-Chinesewoman has an unprecedented role to play.(TNY)
 05/07/04 Dalai Lama ends Toronto visit...
 05/05/04 Giant Buddha painting unfurled..
 05/04/04 Buddhism and human values...Dalai lama on how to please Buddha...
 05/02/04 On the path to enlightenment...
 05/01/04 Buddha Jayanti celebration panel formed..
 04/30/04 Chicago Karma Thegsum Choling is pleased to announce:...
 04/29/04 Dalai Lama conferred honorary degree..
 0 4/24/04 Tibetan wait for Dalai Lama's arrival in Toronto...
 04/24/04 TYC led Indefinite Hunger Strike Update: Day 19, 20 & 21
 04/23/04 free tibet...Hunger Strike ...
 04/19/04 Dalai Lama speaks casually to thousands from armchair on stage...
 04/19/04 Korean monk stresses on forgiveness...
 04/13/04 His Holiness attends 10th Shoton Festival at TIPA ...
 04/14/04 Dalai Lama arrives in Los Angeles..
 04/13/04 Dalai Lama to tour 3-nation...Master of his faith...
 04/12/04 Tibetan monks struggle with officialdom in China..
 04/04/04 Zen practitioners ordained in Buddhist faith...
 04/01/04 A monk's lesson in New York jungle....
 03/28/04 Dalai Lama arrives at the Tsuglakhang Temple in Dharamsala,...
 03/27/04 Report: China Censures Tibetan TV
 03/25/04 Renowned Tibetan Buddhist Teacher Sakyong Mipham Rinpoche Offers Talk and Guided Meditation
 03/20/04 "Peace Ride for Tibet's Independence"
 03/11/04 burnt the Chinese flag...
 03/10/03 Dalai Lama arrives at the Tsuglakhang Temple in Dharamsala...
 03/09/04 Churches Confront Nutrition and Fitness
 03/05/04 His Holiness Celebrates Guru Rinpoche's Birthday with 50,000 Buddhist Pilgrims
 03/05/03 Religion and Sex a Disturbing Combination in ...China frees a leading activist, sending ...
 03/03/04 Buddhist monks' election bid
 02/29/04 Monks turn nasty as temple feud erupts...Athens 2004 Olympic flags to fly on Mt. Everest...
 02/27/04 China freed the last of the 14 imprisoned "singing nuns" of Tibet, human rights groups ...
 02/25/04 9 Muslims accused in bloody violence in southern Thailand ...
 02/24/04 India Seeks to Use Buddhist Heritage to Attract Tourists
 02/23/04 Chasing a Higher Law: Tibet’s Freedom
 02/21/04 Buddha temple dedicated to the world...
 02/19/04 All-monk party raises stakes in Sri Lanka’s snap polls
 02/18/04 India enlists support of Dalai Lama in religious tourism drive
 02/18/04 Thousands of Tibetans make New Year pilgrimage to noted monastery
 02/14/04 Killed in tides, cockle hunters mourned by Buddhist monks (English)
 02/12/04 International Buddhist summit from Feb 17..Dalai Lama giving the keynote address. ( India )
 2/08/04 Refugee repatriation process in limbo as Bhutan plays up Khudunabari episode
 02/04/04Where Korean Buddhism found its first home...Fire kills 20 Buddhist pilgrims in Myanmar...
 1/26/03 and to protest against the pending execution of Tulku Tenzin Delek...
 01/25/03 Chinese! Tenzin Delek Rinpoche's 2-year suspended death sentence was upheld...
 01/20/04 Tracing the roots of lotus
 01/18/04 Buddhist monastery found 8 feet under water... A rough road to Nirvana..
 01/13/04 Killing me softly.../DON'T TURN BUDDHISM TO FASHION...
 01/12/04 Buddhist prayer wheel to top Freedom Tower
 01/11/04..Dalai Lama's welcome tryst with the 'feel good factor'...Jigme Phuntsok, Buddhist teacher.
 2003 Tibetan Food Festival Greetings Letter From Governor
  Greetings Letter from H.H. The Dalai Lama for The Great Prayer Festival for World Peace 2004

  The Great Prayer Festival for World Peace 2004 

The Great Prayer Festival for World Peace at the Wat Phrasriratanamadhatu Temple began a little late, but from the first speaker on the program, Emcee Norbu Samphell, it was a powerful statement of the goals of Buddhism: we work for peace and liberation.  The day of meditation and chanting began with a message from Governor Rod Blagojevich read by Scott Bay.  In the program was a message from the Dalai Lama.   Norbu Samphell and Lama Tsering Migyur of the Sakya Center both spoke very forcefully about the events and the aftermath of September 11, 2001, but also of the recent events around the world:the occupation of Tibet, the wars in Afghanistan and Iraq and the terrorist actions in southern Russia.  The audience, nearly 70 strong from the beginning of the ceremonies, was warm and receptive and from many different backgrounds and demographics: several people brought their families and the presence of children throughout served as a reminder for the world all present desired.

During the opening remarks, Tsultim Ngabtak, the founder and president of Buddhist View International, welcomed everyone to the Prayer festival organized by BVI.  He extended thanks to the audience and to the other centers that participated this year: the Wat Phasriratanamadhatu, the Deer Park center, the Soka Gakkai Center of Chicago, the Great Plains Zen Center and the Phat Bao temple both of Des Plaines, the Chicago Zen Center and the Ch'an Institute.  The Rev. Tom Lane of the Ch'an Institute spoke of the similarity of the fears of war from his childhood to the fears we feel  today: the fear that the enemy will come and destroy us with

 

The true beginning of the day was with the Ven. Lama Geshe Sopa from the Deer Park Center of Wisconsin.  With him were several monks form his center, as well as a nice sized delegation of members who accompanied the Rinpoche to Chicago.  Lama Sopa gave a teaching on the meaning of prayer and meditation. We pray to have our wishes come true.  Once we have received the fulfillment of those wishes, what we do with our achievement is up to us: we can keep it as an adornment or dedicate it to a higher purpose.  He spoke on our prayers for peace and how empty those prayers would be if they lacked compassion for all beings, including those who do us evil.  After his teaching, we began chanting the Refuge Prayer followed by the Tree of the Assembled Gurus, Prostrations and Offerings and included the Praise to the Six Ornaments and the Two Supreme Ones.  He interrupted the opening puja at the Seven-limbed Prayer  to allow the group to break for a meal provided by the hosting temple, the Wat Phrasriratanamadhatu. 

After the break, the Soka Gakkai Center of Chicago chanted a daimoku and followed it with the chanting of two chapters of the Lotus Sutra (chapters 2 and 16).  This was a demonstration of the gongyo which members of this school do at least once a day.  Barbara McBee and Mike Christian led the group in the recitations.  At the heart of the meditation was the  acknowledgment of the bodhicitta within us all and that this realization should lead us to mutual respect and the cessation of aggression, thus creating world peace.  They also wished to use the occasion to remember one of their community, David Aioyama, who died in the attacks of September 11. 

The Rev. Susan Myoyu Andersen of the Great Plaines Zen Center led the gathering in a silent meditation.  She then asked those present to participate in a project of Jizos for Peace coordinated by the Great Vow Monastery in Oregon.  Chozen Bays Roshi, who is making a pilgrimage to Hiroshima for the 50th anniversary of the bombing next August, vowed to created one image of the Jizo Buddha for each person who died in the bombing of Hiroshima in August 1945.  The request was that those present design a square, using a rubber stamp with the bodhisattva's image, that would be sewn into a peace quilt.  The goal is 200,000 images of the Jizo to be put on display at the Peace Museum to commemorate the people who died there.

Next came the Phat Bao Temple of Des Plaines.  The chanting (done in Vietnamese) was led by a monk and a nun.  Monk Minh Hien led several members of the temple in the chant for the dead, requesting that they be allowed into the land of the Amita Buddha and that all beings find peace.  Solemn and moving, the group faced the temple's statue of the Buddha and chanted for the happiness of the deceased.

The group from Des Plaines was followed by the Chicago Zen Center.  Dressed in brown robes, the lay leader Kathy Ross  of the Three Jewels Order described the ceremony they were to perform and its meaning   The group performed a ritual based on a traditional New Year's ceremony that is performed in the Buddhist temples of Japan.  They would strike a bell 108 times (in four groups of 27) and chant the Dharani to Allay Disasters in alternation with the bell strikes..  The tolling of the bell was to symbolize the 108 passions and the 108 knowledges.  The sound of the bell strike was to prompt the listener to release negative passions of the past and cultivate positive energy.  This meditation was ended with the recitation of the Metta Sutta, which is the Buddha's discourse on loving-kindness.

To begin the late afternoon portion of the ceremonies, the monks of the Wat Phrasriratanamadhatu chanted in Pali.  The Ven. Ratana Thongkrajai, who is abbot at the temple, led the monks in chanting.  He began by speaking of the birth of the Buddha's enlightenment, that it began as a meditation on the meaning of suffering and as a search for happiness and freedom in this world for all beings.

[The Rev. Tom Lane of the Ch'an Institute spoke after this and the Ven. Geshe Sopa conducted a Monlam and a Tsok puja to conclude the program.  The monks of the Deer Park Center wore the yellow hats significant to their order of the Geluk school of Tibetan Buddhism.  People in the audience were moved to tears by the ceremony.  Those in attendance remarked on the power of the festival and already the talk has started for next year.]

By: Milti Leonard

 

Tibetan Institute of Performing Arts (TIPA)

performs in Chicago, IL.

05/29/2004

 

The Tibetan Institute of Performing Arts (TIPA) performed at St. Scholastica 
in Evanston, IL on Saturday May 29, 2004. The renowned dance and theater
troupe, based in Dharamsala, India, presented a selection of music and dance, 
which included traditional performances from Kham, Amdo, West Tibet
and Central Tibet, and included exerts from Tibetan folk opera. TIPA was 
one of the very first institutions established by the Tibetan government 
in exile and is the most important national organization for the preservation of 
Tibetan culture. 
This unique and colorful performance displayed traditional musical instruments, 
regional costumes, and masks, made within TIPA workshops maintained expressly 
for this purpose. The two-hour performance was followed by an evening social, 
where Tibetans, local Chicagoans, and their guests were able to sample a 
variety of Tibetan cuisine, and visit with old and new friends. 
Our thanks to all those who contributed to make this evening a great success!
 
 
This artistic event and the social afterwards were organized by:
Buddhist View International. www.buddhistview.com BVI was founded by Yogi Tsultim
Ngabtak in Nepal in 1991; Tsultim opened the Chicago center in 2002.  
His vision is to establish a world-wide network of Buddhists working together 
in the establishment of the dharma to engender enlightenment and world peace.  
To those ends, the center provides educational programs as well as cultural 
events like Saturday's. Ongoing classes include instruction in Tibetan language, 
yoga and thangka painting; other offerings are events such as teachings in 
Buddhist thought and philosophy such as the recent visit by Geshe Gendun.  
Upcoming events include the Prayer Festival happening on September 11, 
which ceremony, will include a Tsok Puja guided by Lama Geshe Zopa 
(www.deerparkcenter.org) in a traditional Tibetan Buddhist with clarification and 
explication offered throughout.  The foremost mission of the 
center is to work toward world peace through the teaching and promotion of 
Buddhism and to preserve Tibetan culture in the diaspora. 
 (Tanya Copeland and milti leonard)
 
China's Leshan Buddha renovated
The Dhamma Times,  22 June 2004 
 
Xinhua, China - A dozen Chinese workers are busy renovating a section of river embankments at the foot of the world's largest sitting Buddha statue to prevent it from erosion and pollution.

As the grand Buddha statue sits on a fault cliff above a river section where the Qingyi, Minjiang and Dadu rivers meet in southwest China's Sichuan Province, the river is full of stagnant water in winter when the water level declines to the lowest point.

Stream pollution seriously eroded the rocks of Linyun mountain,where the Leshan Mountain Giant Buddha statue sits.

China launched last April construction of a cofferdam and two 100-meter-long water drainage tunnels at the river section. The project is expected to be completed by the end of July.

This was part of the second phase of a maintenance project for the statue, which includes construction of a cliff-top plank road,a facelift of ancient architecture and stabilizing dangerous rocks. Approximately two years are needed to complete the whole project, which is to cost an investment of 7.8 million yuan (939,759 US dollars) and be completed in two years, said Zeng Zhiliang,engineer with the ancient architecture construction.

The Buddha statue, which took 90 years to build some 1,200 years ago, was built by a Tang Dynasty monk named Haitong. It sitsagainst the rock and looks over the three rivers. It is 72 meters from top to bottom and 28 meters from left to right, which is 18 meters higher than the destroyed standing Buddha statue at Bamian Valley, Afghanistan, once thought to be the highest of its kind inthe world.

The head of the Leshan Buddha, 14.7 meters tall and 10 meters wide, is covered with 1,021 buns of curly hair, each of which is large enough to support a big round table. Each ear, seven meters long, can hold two people in its hole.

The statue, which was included on the World Cultural Heritage list in 1996, has suffered weathering from the wind, water, acid rain and damages from visitors for years. Some coiled buns on the head of the statue fell down and the face was darkened.

Renovation on the grand Buddha never ceased in the past 1,200 years. However, it was spontaneous and small in size during all imperial dynasties. Since the founding of new China in 1949, largescale renovation on the Buddha statue was conducted once every 10 years.

The largest renovation on the Leshan Grand Buddha began in 2001and has yet to be finished. It was divided into three phases. The whole project is to cost 250 million yuan (about 30 million US dollars), including two million US dollars in World Bank loans.

The first-stage, focused on repairing the head, shoulders, chest and midriff, was completed at the end of April 2001. A 150-square-meter platform was built at the foot of the Buddha to ensure visitors have a clear view of it. The second phase began at the end of 2001. It was concentrated on anti-efflorescence, drainage systems at its foot and protectionfacilities against wind and water.

Due to brushing by water of the three rivers and striking by drifting objects, more than 20 holes can be seen at the mountain rocks beneath the grand Buddha, posing a threat to the large stonestatue.

Construction workers are reinforcing rocks at the mountain foot,widening the plank road along the cliff of the mountain foot by 160 square meters and repairing ancient buildings in the scenic zone.

During the forthcoming third-phase maintenance, highway roads heading to the Leshan Mountain Grand Buddha will be equipped with air and sound pollution-free facilities.

To keep this world heritage site true to name, China has moved enterprises producing pollutants to other areas and armed the grand Buddha with "electronic bodyguards" to prevent the world's tallest Buddha from fire and flood.

 
Dalai Lama: Moral education is vital
The Dhamma Times,  29 May 2004 

Telegraph, United Kingdom - The Dalai Lama, the Tibetan and Buddhist leader, has marked his visit to Britain by saying that schools and universities should put more emphasis on moral education.

 
The Dalai Lama receives an honorary fellowship from Liverpool John Moores University

The 68-year-old monk was awarded an honorary fellowship of Liverpool John Moores University, which arranged his visit to this country.

"In ancient times society was more religious. In modern society it is not," he said. "Educational institutions have a most important role for shaping deeper human values.

"I think our plan should be to place more emphasis on moral ethics, including secular ethics, in educational institutions.

He told an audience of 2,000 people at Liverpool's Anglican Cathedral that declining religious belief did not matter as long as believers and non-believers exercised morality.

Governor Blagojevich Commends Tibetan Food Festival 

Saturday December 20, 2003 Buddhist View International organized its first Tibetan Food Festival at the Thai Buddhist Center located on 4740 N. Racine in Chicago. Evanston Nissan and the Finance offices of Greenwood, Pratt & Sloan, sponsored the festival.

Buddhist View International is an important cultural link not only for Chicagoland Tibetans but also for Chicagoans of all backgrounds and ethnicities who want to share and support Tibet’s rich heritage and culture. The Tibetan culture is deeply rooted in the Vajrayana Buddhist tradition with its warm and accepting views towards all people and firm belief that a person’s self-improvement inevitably leads to the improvement of the larger world community. Buddhist View International offers classes in Vajrayana Buddhist Meditation with guided explanations, colloquial and written Tibetan language, Thangka painting, Pilgrimage tours to Tibet, Nepal, India, Mongolia, music and more. Tsultim Ngabtak, president of BVI, built a website providing extensive information on all schools of Buddhist thought, Tibetan Culture and links to centers and sites around the world (www.buddhistview.com). Lophon Tsering Dhondup is Tibetan Meditation Instructor, Tsultim Ngabtak is Meditation & Yoga Instructor, Tibetan Traditional Treatments Dr, Namgyal Tenzin, Norbu Samphell, is language instructor, Ngawang Dudak is Thangka painting instructor, Thupten Lobsang is Butter Sculpture Instructor and Kalsang La is Sand Mandala Instructor. Right now they are located in a small space on Greenview Ave. but they are hoping to raise the funds necessary for their own location.

The festivities began with a prayer service conducted by Younge Khachab Rinpoche followed by an offering of sweets called Tsok. Elaborate butter sculptures adorned the shrine and a sand mandala was created for the occasion. Among the prominent speakers and attendees were Mr. Scott Bae from Governor Blagojevich‘s office, Sherab Gyatso, president of Tibetan Alliance of Chicago, Lama Nawang Jorden, Harvard Ph. D and lecturer of Tibetan language at the University of Chicago and director/producer Valerie Mrak who is working on a documentary about 5 Nobel prize winners including the Dalai Lama. The guests were then invited to a buffet, which featured more than 24 varieties of Tibetan cuisine. Throughout the day, Dr. Namgyal Tenzin, who is trained in traditional Tibetan medicine, gave medical consultations. While the guests were eating, singers Phurbu Namgyal, and Lobsang Yangpel entertained them.

The festival ended with demonstrations by the students of Buddhist View International. Cindy Mathys showed some yoga positions and talked about meditation, Marina Nandapurkar demonstrated Tibetan calligraphy in a poetic stanza and Nina Maniscalco drew symbols used in Tibetan thangka painting. The students were given awards for their dedication. The Tibetan community was delighted to see Westerners interested and supportive of their culture with its permeating message of peace. In addition, Mr. Ngabtak commented "sometimes Tibetan children who grow up in the United States and other countries become so assimilated into that culture that they forget their traditions and their parent’s language and customs. We want them to know where their parents come from, what clothes they wore, the dances and songs they performed. If we don’t, it will disappear with new generations."

Governor Blagojevich commended Buddhist View International in a letter thanking everyone who participated "for enhancing the rich diversity of the Chicagoland area". He added that it was an "honor for the entire state of Illinois, to act as a host for such a culturally enriching event."

(Marina Nandapurkar)

2003 Tibetan Food Festival Greetings Letter From Governor.

http://www.buddhistview.com/site/epage/13978_225.htm

 


His Holiness Returns to Dharamsala
By Tibet.net
May 10, 2004, 07:50


Dharamsala, May 10 - After successful visits to US, Canada and France His Holiness the Dalai Lama returned to Dharamsala today. Mr. Pema Jungney, the Chairman of the Tibetan Parliament, and Prof. Samdhong Rinpoche, the Kalon Tripa, received his Holiness at the Gagal Airport respectively.

His Holiness will travel to the United Kingdom later this month.

During his visit to Scotland, His Holiness will address the Scottish Parliament. "The Scottish parliament invites heads of states to address its house. It has invited His Holiness in May to address its house ", Ms. Kesang Takla, His Holiness' representative in England, said earlier.

His Holiness will give teachings on 'Introduction to Buddhism' on May 29. His Holiness will give teachings on Kamashila’s Middle Stages of Meditation and Thogme Sangpo’s Thirty-Seven Bodhisattava Practices on 30th and 31st of this month. On 1st June His Holiness will confer the Mithrukpa Initiation. The teachings will be held at the Scottish Exhibition and Conference Centre (SECC).

Details of the visit will be released later from the office of His Holiness the Dalai Lama

 

Buddhist-Christian talk with Dalai Lama
The Dhamma Times,  17 April 2004 
 
"I do not personally advocate seeking a universal religion; I don't think it advisable to do so. And if we proceed too far in drawing these parallels and ignoring the differences, we might end up doing exactly that!" - Dalai Lama
 
By James A. Beverley

CanadianChristianity.com, Canada - I interviewed the the Dalai Lama in Dharamsala, India, the site of the Tibet Government in Exile and the home of the Tibetan leader since 1960. Pilgrims usually get to Dharamsala by bus, train, or taxi from New Delhi, an arduous journey of up to 12 hours. Despite the difficulty of the journey, visitors from all over the world flock to what is called "little Lhasa."

Two days before the interview, I was briefed by the Dalai Lama's personal secretary, who, along with the Dalai Lama's personal translator, was present for the interview. There were no rules on protocol, and when the Dalai Lama was ushered into the interview room, he was introduced without any fanfare. After an exchange of greetings, the Dalai Lama expressed concern about the health of Billy Graham.

Sinless?

When the Dalai Lama arrived at the Parliament of World Religions in Chicago in 1993, his Buddhist devotees greeted him with tears, shouts of joy, and an adulation that bordered on worship. When I reviewed such incidents, as well as some Tibetan Buddhists' claims that he is a god-king, sinless and perfect, the Dalai Lama answered with one word: "Nonsense." Then he laughed.

He does believe that he is a reincarnation of a previous Dalai Lama, but he is not sure of the details. "According to some of my dreams, I have some very close connection with the 13th Dalai Lama as well as the 5th Dalai Lama." He said that he must not focus on his fame. "It does not matter whether people regard me as a very high being, almost like Buddha, or a counterrevolutionary. What matters is whether I remain a genuine Buddhist monk and accordingly make some contribution for the betterment of other sentient beings."

The Dalai Lama is remarkably candid about his personal failings. His struggles to control his temper are recounted in Freedom in Exile, his second autobiographical work. In several interviews the Dalai Lama hasadmitted that he struggles with lust. He told Tricycle, a leading Buddhist magazine, that when he thinks about beautiful women, he has to remember classical Buddhist teaching that the human body will one day be a rotting corpse.

His aides in Dharamsala tell the Dalai Lama that he works too hard, but he joked in the interview about his laziness when it comes to things he hates to do. He did admit that the demands of being a teacher and politician have forced him to give up hobbies like gardening and repairing watches. He follows a regular routine of early-morning prayers and meditation and midmorning administrative work, and then gives his afternoons to interviews and public forums. Though his schedule is tight, he is flexible. At one point in the interview, when his attention was drawn to the time, he said, "This is not New York or Washington. Let's keep talking."

Though Boston University professor Stephen Prothero has warned about a shallow and banal American "Boomer Buddhism," the Dalai Lama said he is generally not discouraged about the type of Buddhism he sees when he visits the West. He believes that people from different areas should keep their own faith. "Changing religion is not easy," he said. "Sometimes it creates more confusion." If someone in the West finds Buddhism more suitable, "It is their individual right, but it is extremely important to keep their respect towards their own traditional religion."

He did not seem concerned about the depth or style of Buddhist devotion in America, except to make a point against what he called "New Age Buddhists" who take concepts from every religion. "If they do that and make clear this is something new, that is all right. If they claim that such a mixture is traditional Tibetan Buddhism, then this is not right."

One world religion

The Dalai Lama is no advocate of one world religion. He has consistently spoken against this in his public speeches. "So if one is always trying to look at things in terms of similarities and parallels, there is a danger of rolling everything up into one big entity," he writes in The Good Heart, his book about the teachings of Jesus. "I do not personally advocate seeking a universal religion; I don't think it advisable to do so. And if we proceed too far in drawing these parallels and ignoring the differences, we might end up doing exactly that!"

But if not a universal religion, what about a universal following of Buddha? Why does he not simply urge people to follow the path of Buddha as the only truth?

He replied by citing India's pluralistic past and said that contradictions in Buddha's own philosophical teaching have forced Buddhists to realize that "one teaching or one view will not satisfy."

"To some people Christianity is much more effective, in some other case, Islam, Judaism, Hinduism, or Zoroastrianism," he said. "Even if I say that Buddhism is the best, that everybody should follow Buddhism, everybody is not going to become a Buddhist." He laughed.

"But you do believe Buddhism is the best, don't you?"

"Yes," he replied, "I can say that for me personally, Buddhism is best because the Buddhist approach is most effective to me."

"This does not mean Buddhism is best for everyone. No," he said when pushed further. "Now, for my Christian brother or sister, Christianity is best for him or for her." But Christianity, he said, is not the best for him. "Here, the concept of one religion, one truth, is very relevant for the individual," he said, qualifying his other statements about one religion. "But for the community it must be several truths, several religions."

He believes this solves the contradiction between religions, though he said there is a unity of all major religions on "the message of compassion, forgiveness, tolerance, contentment, simplicity, then self-discipline."

In terms of his own faith, the Dalai Lama drew a parallel between emotional love for Buddha and Christian love for Jesus. He said that his reflection on Buddha's teaching and sacrifice has led him to tears at times. Does he thank Buddha for the good things in his life?

"Frankly speaking, my own happiness is mainly due to my own good karma," he said. "It is a fundamental Buddhist belief that my own suffering is due to my mistakes. If some good things happen, that is mainly due to my own good actions, not something related to a direct connection with Buddha."

Christ's integrity

In our interview, we devoted considerable time to the identity and integrity of Jesus. The Dalai Lama seemed at ease with the questioning, even while admitting that this was possibly the toughest area for exploration between evangelical Christians and Buddhists.

I reminded him of his belief that Jesus is "a fully enlightened being" and asked, "If Jesus is fully enlightened, wouldn't he be teaching the truth about himself? Therefore, if he is teaching the truth, then he is the Son of God, and there is a God, and Jesus is the Savior. If he is fully enlightened, he should teach the truth. If he is not teaching the truth, he is not that enlightened."

As the Dalai Lama felt the momentum of the question, he laughed more than at any other time in the interview. He obviously understood the argument, borrowed from C. S. Lewis' Mere Christianity.

"This is a very good question," he said. "This is very, very important, very important." Even in Buddha's case, he said, a distinction must always be made between teachings that "always remain valid" and others that "we have the liberty to reject."

He argued that the Buddha knew people were not always ready for the higher truth because it "wouldn't suit, wouldn't help." Therefore, lesser truths are sometimes taught because of the person's ignorance or condition. This is known in Buddha Dharma as the doctrine of 'skillful means.' The Dalai Lama then applied this to the question about Jesus.

"Jesus Christ also lived previous lives," he said. "So, you see, he reached a high state, either as a Bodhisattva, or an enlightened person, through Buddhist practice or something like that. Then, at a certain period, certain era, he appeared as a new master, and then because of circumstances, he taught certain views different from Buddhism, but he also taught the same religious values as I mentioned earlier: Be patient, tolerant, compassionate. This is, you see, the real message in order to become a better human being." He said that there was absolutely no lying involved since Jesus' motivation was to help people.

The True Light

I came away from the interview impressed by the Dalai Lama's charisma, intelligence and kindness -- but also with deep concerns about key aspects of Buddhism and especially about the Dalai Lama's views on Jesus. Here is the core of what separates Buddhists and Christians, and thus must remain a key element in conversations with Buddhists. Karl Barth noted: "Only one thing is really decisive for the distinction of truth and error . . . Jesus Christ."

While the Dalai Lama's claim that Jesus is a fully enlightened being offers some common ground with Christian faith, he does not seem to grasp the difficulties inherent in his position.

In the four gospels the integrity of Jesus' moral teaching is intimately linked with the accuracy of his self-identity, not only by the opponents and disciples of Jesus, but also by Jesus himself. It is impossible to picture an enlightened Jesus once a Buddhist perspective is used to evaluate his truth claims. For example, Jesus praised Peter for his belief that Jesus is the Messiah, the Son of the living God. Jesus said God revealed this to the disciple. From a Buddhist perspective, there is no God to reveal anything. If there is no God, then Jesus is not the Son of God, and Peter's confession is false. What does this suggest about the integrity of Jesus as a teacher?

Furthermore, why is it that humans in Jesus' day could not be given the same Buddhist message delivered by Gautama Buddha just a few centuries earlier in India? The Dalai Lama rightly recognizes that good teaching modifies itself to the audience to some degree. Was the karma so bad in Israel to require withholding the Buddha's teachings on reincarnation, the Four Noble Truths, the Eightfold Path, and the nature of enlightenment?

Finally, claims that Jesus is really a Buddha in disguise are no compliment to Jesus or Buddha. How would Buddhists feel if Christians claimed that Gautama was really a Christian figure ahead of his time?

Still, it is no small matter that the most famous Buddhist on earth has a high regard for Jesus Christ. When he was asked to compare himself with Jesus in an interview with the New York Times in 1993, the Dalai Lama refused to do so. His recognition of the greatness of Jesus provides a hope for further engagement with what it really means that Jesus is a great master and a fully enlightened being. "Perhaps," one might suggest on another occasion, "Jesus is so enlightened that he is truly the light of the world."
 

From spiderman to iceman
Straits Times,  5 January 2004
 
The Venerable Shi Ming Yi will stand in 1,000kg of ice cubes at the Ren Ci Charity Show this coming Sunday. Venerable is also the Secretary-General of Singapore Buddhist Federation.

Singapore - While most of Singapore was asleep at 3am yesterday, Venerable Shi Ming Yi stood at the centre of Suntec City's Fountain of Wealth, chest-deep in a plastic container filled with 1,000kg of ice cubes.

HE'S OKAY: A doctor checks his temperature. -- LIANHE ZAOBAO

The chief executive officer of the Ren Ci Hospital was unveiling for the first time to the media his much-anticipated fund raising stunt for this Sunday's Ren Ci Charity Show.

'Last year Spider-Man, this year Ice Man,' he said with a laugh before the rehearsal started.

During last year's show, his 25-minute abseilling stunt down the side of Suntec City Tower 2 inspired about 150,000 viewers to pledge $750,000.

This coming Sunday, he will risk getting frostbite and hypothermia to stand as long as he can in ice to raise money for the show's target of $5 million. The show will be beamed live on Channel U from the University Cultural Centre at 7.30pm.

HE'S HAD ENOUGH: The four walls fall away. -- LIANHE ZAOBAO

The stunt was thought up by MediaWorks and was inspired by a 2002 Guinness Book of World Records stunt in which a man from The Netherlands stood for an hour in ice wearing only swimming trunks. But Venerable Shi will wear his monk's robes and sneakers.

The 41-year-old monk says that this year's stunt will be completely different from the previous year's: 'I had to overcome my phobia of height last year, and to keep my balance while walking down the building. It's more about endurance this year.'

To ensure his safety, three doctors will be on standby to monitor Venerable Shi's condition. He will be hooked up to a vital signs monitor which will enable them to keep track of his heart rate, oxygen levels and breathing pattern.

His body temperature will be monitored with a thermal scanner placed next to the container of ice, as well as an ear thermometer.

The doctors will also talk to him during the stunt to ensure that he stays lucid since extreme cold can make him drowsy.

HE'S DONE IT: Still standing after the ordeal. -- LIANHE ZAOBAO

Yesterday, his temperature dropped from 36.7 deg C to 34.7 deg C in 10 minutes. Doctors say this is normal. But a drop of more than 2 deg C could prove dangerous and he will be advised to stop the stunt, says Dr Cheng Jun, a consultant internist and gastroenterologist from Mount Elizabeth Hospital. He is one of the doctors who will be monitoring the monk's condition.

Once Venerable Shi decides to end the stunt, he will give a signal and the four walls of the plastic container will fall open so that he can make a quick escape.

He has had three rehearsals so far, including yesterday's. All were held not to test his endurance, but to get him used to being submerged in ice. Yesterday he was in the ice for 10 minutes but he is expected to hold out for longer during the charity show.

Dr Cheng says he suffered some very minor skin burns from the cold during previous rehearsals, but has recovered.

Venerable Shi says that he hopes to get through the stunt by focusing on how much money he can help to raise for charity.

He adds: 'The ice will be cold and painful, but I'll think of it as showers of love and compassion for the patients, and from the people who are making the calls to donate money.'

FOR THE PEOPLE IN SINGAPORE: Donation hotlines are open from now till Feb 1. For a $5 donation, call 1900-112-8888. For a $15 donation, call 1900-112-8889. For a $5 SMS donation, key in RENCI and send the message to 77666. For donations above $30, call 6746-1110 from Jan 8-14, between 8am and 11pm.

 
Help to renovate temples in Sri Lanka South
Lanka Daily News,  5 January 2004
 
Colombo - Chief Sanghanayake of Taiwan and the founder of the Sri Lanka Dharma Chakra Child Foundation Ven. Dr. Bodagama Chandima Thera will donate Rs 25 million towards the renovation and reconstruction of temples in the South. The donations will be utilised to renovate temples devastated by the floods in May last year. The donation will be made at a ceremony at the Sri Lanka Dharma Chakra Child Foundation on February 07.

This was revealed by Ven. Pallewela Saradha Thera, Secretary of Sri Lanka Dharma Chakra Child Foundation at a media briefing held at the Manelwathu Viharaya, Bollegala, Kelaniya under the patronage of Ven. Dr. Bodagama Chandima Thera.

The briefing was held after a discussion between the Ven. Chandima Thera with monks representing forty flood stricken temples from Galle, Matara, Hambantota and Ratnapura districts.

Ven. Pallewela Saradha Thera stated that over 90 temples in these districts have been destroyed by the floods. But forty temples have been selected under this project after only a survey.

Ven. Dr. Bodagama Chandima Thera said that funds for this project was allocated from the donations from Buddhist devotees of Taiwan. In addition they have taken necessary steps to set up an International Buddhist University at the premises of the Manelwatu Viharaya, the Thera said.

It was revealed at the media briefing that the deeds of the temple have been legally handed over to the Ven. Dr. Bodagama Chandima Thera for this purpose by Kandy Sangaraja Ven. Kandanthulawe Dhammatissa Thera, the Chief Incumbent of the Manelwathu Viharaya. The land had been offered to the temple by the late President J. R. Jayewardene for the uplift of Buddhism in Sri Lanka. "Foreign priests and laymen as well as Sri Lankans will have the opportunity to study Buddhism in a practical aspect", Ven. Dr. Bodagama Chandima Thera said. "Although many foreign Buddhists anticipate to acquire the knowledge of Theravada Buddhism from Sri Lanka lack of opportunities has been a hindrance to the Buddhist community", Thera continued.

Ven. Pallewela Saradha Thera said nearly 40 medical students from remote areas of the country will be granted scholarships at the ceremony on February 7.

Five thousand Dhammapadha books printed on a request by the Ministry of Buddhasasana and 200,000 Pirith books will be handed over to the ministry on that day along with other donations to various institutions.

Mrs. Milina Sumathipala, the Patron, Sri Lanka Dharma Chakra Child Foundation (SLDCCF) and the Chairman of the All Ceylon Buddhist Congress and the Treasurer of the SLDCCF were also present at the press briefing.

Dalai Lama to give teachings across India
IANS,  1 January 2004
 
Dharmasala, India
- The Dalai Lama, the spiritual leader of Tibet living in exile in India, will spend most of the first three weeks in the new year travelling through India meeting people and delivering lectures on spirituality.
 
Announcing this, Tenzin Takhla, deputy secretary to the Dalai Lama, said he would travel through five states - Delhi, Orissa, Maharashtra, Chhattisgarh and Uttar Pradesh.

"Starting January 3, the Dalai Lama will deliver two lectures on Buddhism at the Talkatora indoor stadium in New Delhi," said Takhla from Dharamsala, seat of the Tibetan government in exile in Himachal Pradesh.

Next stop would be Orissa where he would go to the town of Chandragiri and address Tibetan settlements.

"He then flies to the western state of Maharashtra where he will meet among others Baba Amte, the renowned Indian social activist and a close friend of the Dalai Lama. He will also address Tibetan refugee settlements at three places in the state," the spokesman said.

On the last leg of his tour, the Dalai Lama will travel to Chhattisgarh and Uttar Pradesh. He will wind up his travels by attending a seminar on "human values" at the ancient popular Buddhist centre of Sarnath on January 20 before returning to Dharamsala on January 22.

The Dalai Lama and thousands of his followers fled Tibet in 1959 after a failed coup against Chinese rule.

Other than Himachal Pradesh, thousands of Tibetan refugees are scattered across most of India with a constant stream of new refugees joining them each year.

 
Buddhists remember monk who burned self
Associated Press,  1 January 2004
 
Charlotte, United States - American, South Vietnamese and Buddhist flags fluttered as hundreds attended a funeral Wednesday for a monk who died last week after setting himself on fire.

Thich Chan Hy's dramatic act brought renewed vigor to campaigns against persecution of Buddhists still living in Vietnam, supporters said outside the Lien Hoa Temple.

Inside, monks and worshippers chanted prayers around Hy's lace-draped, flower-decked coffin. Scores of worshippers clutched beads and pressed their hands together, bowing in unison to the rhythm of the prayers led by the orange- and yellow-robed monks. The smell of incense filled the temple and wafted through the surrounding neighborhood in northeast Charlotte.

Thich Van Dam, a monk from Ananda Buddhist Institute in Falls Church, Va., rang a bell during the prayers and a ceremonial procession that carried Hy's coffin to a waiting hearse, which was to carry the monk's remains across the city for cremation.

Dam called the 74-year-old Hy's decision to set himself on fire - which the monk told no one about beforehand - "the most significant, important event" of the recent struggle for religious freedom under Vietnam's government.

"I think one thing he has conveyed to many Buddhists here is not to be lazy - that time is short," said Phuong Huynh, a leader of youth programs at the Buddhist temple.

"Let's get moving. Don't quarrel too much. Be more focused as to our roles as Buddhists."

Huynh said funeral worshippers came from as far as the West Coast.

Huynh provided a translation of a letter written by Hy before he set himself on fire at 5 a.m. Dec. 24, in front of a 15-foot statue of Avalokita, a Buddhist symbol of compassion.

"The following are my humble wishes. ... I wish that all people living in Vietnam are entitled to freedom of religion and beliefs. I wish that all people living in Vietnam are entitled to human rights and democracy. I wish that Vietnam will preserve the sovereignty of its land and sea borders. ... Dear Master, I have only my feeble body to offer to further the cause of the people living in Vietnam, and pray that my wishes will be fulfilled one day."

Lien Hoa is the spiritual home to about 200 of Charlotte's estimated 15,000 Vietnamese residents.

In addition to Vietnamese Buddhists, that population includes more than a thousand Montagnards, generally Christian refugees from the central Vietnamese highlands.

Khoi Huynh, 58, of Raleigh, said he came to pay respects to Hy, whose self-immolation he said has raised consciousness of the continuing problems in Vietnam.

"He wanted to talk to the government in Vietnam. ... I think that's good," he said. "Vietnamese people in the United States want the communist government to give up the regime."

The most famous act of self-immolation by a Vietnamese Buddhist was in June 1963, when monk Thich Quang Duc set himself on fire in downtown Saigon in a protest against political persecution by the South Vietnamese government of Ngo Dinh Diem.

Duc's act set off protests that helped lead to a U.S.-backed coup that overthrew the Diem government later that year.

Self-immolations have continued under the Communist Party rule.

In September 2001, a member of a dissident Buddhist sect immolated himself on Vietnam's national day to protest repression of religion in the country, according to the Paris-based Buddhist Information Bureau.

 
International Theravada Buddhist centre in Sri Lanka
Sri Lanka Daily Mirror,  1 January 2004
 
Colombo
- Prime Minister Ranil Wickremesinghe has decided to set up an international Theravada Buddhist centre in Sri Lanka on a proposal by the Maha Sangha representing the three Nikayas, a delegation source said.

At a meeting with the Buddhist prelates at Temple Trees on Tuesday to discuss ways of defusing the current religious tension the Prime Minister agreed to implement a project drawn up by the International Buddhist Centre in consultation with other Theravada Buddhist countries.

Mr. Wickremesinghe also agreed to a proposal to restructure all institutes of Buddhist higher studies and to bring about reforms in pirivena education to suit the needs of the 21st century.Mr. Wickremesinghe accepted the need to further strengthen relations with other Theravada Buddhist countries like Myanmar, Kampuchea and Thailand.

He will take up this matter when he meets the Thai Prime Minister in February. Several other proposals presented by the delegation also received a positive response from Mr. Wickremesinghe.

These proposals include: Taking measures to set up Buddhist missionary centres in selected cities in Western countries to propagate Buddhism with the co-operation of the Buddhist centres already in existence in those countries; implementing a program to impart a knowledge of languages such as English, Spanish, Chinese, Japanese and Korean and to give computer training to Buddhist monks: implementing programs to teach bio- technology and psychology to bikkhus to equip them with such knowledge as necessary to face the challenges in a highly advanced world.

Meditation helps brighten the year
Corvallis Gazette Times,  1 January 2004
 
United States
- When Abby Terris was a little girl, she used to sit in the garden and do absolutely nothing, and it was wonderful.

When she got a little older, and the world got a little more complicated, that kind of peace left her for awhile. But she found it again when she discovered Zen meditation and learned once again to live in the moment.

Her first experience with Zen meditation took place 28 years ago, when she sat in with a Zen group at a friend's urging.

"I didn't have a reason, it just seemed right," she recalled. "It was truly intuitive."

While Terris had tried other forms of meditation, the practice based on Zen Buddhist principles was the right fit for her.

"You feel like you've come home," she said. "It's something natural."

Terris is now a licensed counselor at Heartspring Wellness Center at Good Samaritan Regional Medical Center, as well as a dharma holder in an old Zen lineage. She leads a Zen meditation group every Sunday in Corvallis, and she suggests meditation to some of her counseling clients.

As the New Year arrives, many people focus on resolutions both realistic and far-fetched, but most involve self-improvement and making a better life. Meditation might be one way some consider changing their lives because, although less dramatic than diets and exercise regimes, it can alter the practitioner's attitude and outlook.

Meditation is not just for relaxing, although that can be a primary benefit. It is important to find something in life that demands moments of absolute focus, Terris said, and it doesn't have to be just sitting quietly.

"Not everybody can do that," she said. "It can be running, swimming, something you are pointedly focused on. There's so many different ways to meditate. They all use the same focal practice."

Meditation helps the practitioner temporarily forget the past and the future and instead focus on one idea, "a mantra, counting breath, visualization or a feeling of kindness and intention."

It's not about achieving a goal, Terris said.

"You don't meditate to get something," she said, although at a certain level, meditation can bring about peace, relaxation and even realizations about life. When Terris began meditating on a regular basis, she found her life and viewpoint changing.

"My mind was more settled, my focus was better, I was not so scattered," she said. "I attended more fully. I was more aware of what was going on in life, moment by moment."

Kicking out the mental clutter and concentrating can help people see things in their life a little more clearly.

"My favorite thing to say is,  No place to go and nothing to do,' " Terris said.

Adults frequently can't imagine taking a moment out of their lives to concentrate on doing nothing. It's hard to cast off that goal-oriented attitude. But it can be worth it.

"They get much more in touch with what they're feeling," she said. "It helps them put a lag time between their reaction and acting the reaction out."

It can improve sleep and reduce stress and chronic pain, as well. And while Terris is a Buddhist, meditation does not have to be linked to a religious or spiritual practice. She does encourage those interested in meditation to take some introductory courses before sitting in on a group, mainly because it's frustrating to be with so many people meditating without really knowing what's going on.

Iranian minister thanks Taiwanese rescue workers
Taipei Times,  1 January 2004

Tehran
- Iranian Foreign Affairs Minister Kamal Kharazi met with rescue workers from Taiwan on Tuesday to express his gratitude for their assistance in post-earthquake relief work in the southeastern Iranian city of Bam.

Kharazi visited the camp of the Taiwanese rescue team shortly after his arrival in Bam from Tehran by helicopter. He shook hands with Taiwanese rescue team members and extended his regards to all of them.

Before Kharazi's arrival, the rescue workers raised a ROC flag in front of the camp. However, the UN provisional post-disaster relief command center politely asked the team to remove the flag because of strong protests from Chinese rescue and diplomatic staff in Bam.

Taiwan's government has donated US$100,000 in post-quake relief aid to Iran and sent a 60-member rescue team to join search-and-rescue operations.

The Taiwan team was jointly organized by the National Fire Administration under the Ministry of the Interior and the Taipei City Government's fire department.

The Buddhist Compassionate Relief Tzu Chi Foundation, Taiwan's largest charity organization, has also sent a team to help with the relief efforts. The Tzu Chi volunteers came from Taiwan, Jordan and Turkey. Many other Taiwanese religious and charitable groups are also planning relief programs for Bam quake victims.

Meditation and movies
The Miami Herald,  31 January 2004

Khyentse Norbu.
United States
- It is hard to reach Khyentse Norbu, Tibetan spiritual leader turned film director, as he travels from his native Bhutan to Sydney, Australia, then to Tokyo and Honolulu on his way to the Miami International Film Festival, where his latest film, Travellers and Magicians, will screen at the Gusman Theater tonight.

His jet-setting ways are quite a departure from his life of quiet contemplation in the remote Himalayan kingdom of Bhutan, the country that inspired the fictitious Shangri-La in James Hilton's novel Lost Horizon. It was in the tiny kingdom, nestled between China and India, that he was enthroned at age 7 as the reincarnation of revered 19th century saint and reformer Jamyang Khyentse Wangpo.

The Lama H.E. Dzongsar Jamyang Khyentse Rinpoche, as he is known by his followers, is a revered teacher who studied under the 14th Dalai Lama and has dedicated his life to teaching Buddhism.

But we still want to know, can a Tibetan lama hang on to his serenity while schmoozing with celebrities and producers at film festivals? "Well, I have to get up an hour and a half before everyone else and do my meditation," he says affably when we finally locate him for this interview in Honolulu. But this is not an ordinary monk.

After all, he counts among his favorite films Kill Bill and Natural Born Killers. "We all have preconceived ideas about Tibetan monks, but he defies most preconceptions," says producer Mal Watson. "He is witty and wise. A great teacher."

Born in Bhutan in the Year of the Metal Ox (1961), Norbu is an inveterate movie buff who admits to carrying around a VCR and tapes of Truffaut's 400 Blows and Cocteau's Blood of a Poet. While studying at London's School of Oriental and African studies in 1998, he was hired as a consultant for Bernardo Bertolucci's Little Buddha. "Bertolucci had heard that there was a Tibetan lama in London who was obsessed with film," recalls Norbu. "And he found me."

The collaboration with Bertolucci proved fruitful in more ways than one. It was through the contacts he made while working on Little Buddha that he was able to finance his first feature film. Based on real events, The Cup displays the lighter side of monastic life, as a soccer-obsessed young monk is determined to rent a satellite dish and have it installed in time to watch the World Cup final between France and Brazil.

Since there are no actors in Bhutan, Norbu had no choice but to cast real monks in the film. It proved an inspired neorealist touch. This gentle, upbeat fable of the cultural clash between East and West in a Tibetan monastery charmed audiences worldwide. The Cup had its world premire at the Cannes Film Festival in 1999 and traveled to the Miami Film Festival a year later. Distributed in 40 countries, the film earned Norbu international critical acclaim.

NO FILM BACKGROUND

Was Norbu surprised at the film's success? "I was surprised that the film was made at all, since I don't have any film background," he says. "But seeing it screened at some of the most important film festivals in the world was an even bigger surprise."

He is especially delighted that his cinematic debut helped demystify Westerners' perception of Tibetan monks. Norbu had a message for his countrymen as well: "We're in the 21st century," he says. "We have faxes, e-mail, websites, telephones, film. Let's make friends with them. They are not a threat."

Adapted from a Buddhist fable, his latest film, Travellers and Magicians, is more philosophical and more somber than his previous offering. "I don't want to claim there's a profound spiritual teaching in the film but I can always learn something out of anything that involves life," he says.

Shot entirely in Bhutan, the film premiered in Thimphu, the Bhutanese capital, in August and has already been shown at the Venice, Toronto, Sao Paolo and London film festivals and at the Buddhist Film Festival in Los Angeles.

The film tells the tale of a young man fed up with life in his Bhutanese village who decides to head for the United States, where he has heard he can make a fortune picking grapes. "You always think that the grass is going to be greener on the other side, but that is a fantasy and hope becomes pain," says the third incarnation of the Khyentse lineage. He adds that the movie is really about Bhutan, "its serenity, its culture, its tradition."

Even as he travels to film festivals around the globe, Norbu continues to teach Buddhist philosophy, found charitable institutions and spend several months a year in strict meditative retreat.

LIFE OF BUDDHA

At 42, he doesn't envision being a filmmaker indefinitely, although there is one project he would love to undertake: the life of Buddha. "For it to be authentic I would have to cast the right actor. I will look for an actor in India or Nepal, but who would finance me if this actor isn't a big star? To be successful," he adds philosophically, "I would need to speak the language of Hollywood."

 
Singapore's Ren Ci pledges match last year's
The Straits Times,  12 January 2004
 
Singapore - Chest-deep in 1,000kg of ice cubes for a nerve-wracking 22 minutes and 50 seconds, Venerable Shi Ming Yi melted the hearts of television viewers last night - and had them reaching for their telephones.
The Venerable Shi Ming Yi keeps his cool while immersed in ice cubes for almost 23 minutes. -- DESMOND WEE

His one-man endurance test in the centre of Suntec City's Fountain Of Wealth, during Channel U's Ren Ci Charity Show, inspired more than 130,000 phone calls, each pledging at least $5.

This year's show was beamed live from the University Cultural Centre and Suntec City. As of 10.40pm, it had raised $6.49 million for Ren Ci, a non-profit community hospital and medicare centre.

The amount raised exceeded the target of $5 million, as well as equalling last year's total take.

Donations will be accepted until Feb 1.

Venerable Shi, the charismatic chairman and chief executive officer of Ren Ci Hospital, drew the most calls from viewers.

Standing in a plastic tank packed with ice cubes, the 41-year-old monk bore the extreme cold dressed in his robes and wearing a calm _expression on his face.

His temperature was taken at regular intervals by doctors. After it dropped to 35 deg C, he was advised to stop.

Asked about his ordeal by reporters later, he said: 'I thought of every piece of ice as a potential charitable soul and it spurred me on.'

Reacting to the success of the show, MediaWorks' chief operating officer Man Shu Sum said: 'If not for love, Singaporeans would not be donating so generously. It's not like we offered them prizes.'

MediaWorks artiste Darren Lim shows that he is hot stuff by escaping from a straitjacket while a fire rages above him. -- ONG CHIN KAI

A touching moment for many viewers came when the late Taiwanese stuntman and singer Blacky Ko's eldest son Alan sang Conquer, one of his father's songs.

Ko, who died suddenly of asthma at the age of 50 last month, was a good friend of the monk, and had helped him to raise funds for charity on many occasions.

Other heart-stopping acts during the three hour-long show included MediaWorks' Kym Ng inching her way across a 45-storey-high makeshift bridge between Suntec towers 1 and 2.

Tied up in a straitjacket and metal chain and hung upside down, fellow artiste Darren Lim managed to pull off an escape, Houdini-style, while fires burned above and below him.

For the people in Singapore, donation hotlines are open from now till Feb 1. For a $5 donation, call 1900-112-8888. For a $15 donation, call 1900-112-8889. For a $5 SMS donation, key in RENCI and send the message to 77666. For donations above $30, call 6746-1110 till next Wednesday, between 8am and 11pm. 


 
China strives to protect Buddhist caves
The Dhamma Times,  28 June 2004 
 
Xinhua, China - Chinese scientists have been fighting against nature and man to protect the renowned frescos at Dunhuang grottoes from damages in the tough climate of northwest China.

The Mogao Grottoes in Dunhuang city contain some 2,000 clay sculptures and more than 45,000 meters of mural paintings that date back from the 5th to the 14th centuries. The grottoes are also known as "Caves of the Thousand Buddhas" and are one of the world's most vital sites of ancient Buddhist culture.

But the site, surrounded by deserts and Gobi, are constantly harassed by the dry weather, strong gales and sand storms that threaten the grottoes and the heritage inside.

China started to protect the grottoes from wind and sand in 1944. Since 1990, the country has carried out several tests, introduced state-of-the-art technologies and joined hands with international organizations to curb sand storms in the region.

"We can say for certain the efforts have started to pay off," said Wang Wanfu, deputy head of the Dunhuang Research Institute.

According to Wang, sand that accumulates in the grottoes today is less than 10 percent of what was reported in the 1980s. "We used to clean out 3,000 to 4,000 cubic meters of sand from the grottoes a year before the 1980s," he said. "Now it's about 100 cubic meters."

Over 30 leading sand control experts gathered in Dunhuang last November to discuss ways of harnessing sandstorms from their rootsand to map out a long-term scheme for the protection of the grottoes.

Since the 1980s, the Dunhuang academy has also joined hands with international research bodies to monitor the local geologicaland meteorological environment in the area as well as the temperature and humidity inside the caves.

In addition to the erosions of wind and sand, experts say damages to the grottoes have also stemmed from the modern perils of mass tourism, where the moisture from the breath of visiting crowds can impair delicate murals that have survived for centuriesin an arid desert climate.

"One simple example, the colors of the murals may fade when the carbon dioxide and moisture the visitors exhaled reach a certain density in the caves, which are often small and narrow," explainedLi Zuixiong, vice president of Dunhuang Research Institute.

Nearly 4 million tourists from more than 80 countries and regions have visited the grottoes since the first one was opened to visitors in 1979.

The 50 grottoes that open to tourists today are receiving more than 300,000 people a year, a figure that is expected to climb to 500,000 in the coming five to ten years.

To minimize damage to the grottoes, Li's organization diverted the tourists to eight different routes in 2000. Last year, the organization requested tourists to make reservations beforehand in an effort to adjust visitors' flows.

In the meantime, scientists are working on a virtual caves project, which will allow viewers, without entering the grottoes, to feel like they are visiting the real grottoes of amazing Buddhist art.

Use of digital means and other high technologies will also help conserve the cultural heritage, including its Buddhist manuscripts, painted scrolls and other historical documents, according to Li.

The grand grottoes that made the remote Dunhuang city on the ancient Silk Road famous were included in the world cultural heritage list of the United Nations Education, Science and Culture Organization in 1987.

Of the 735 caves, 492 still more or less remained intact. All have been subjected to various kinds of damage or indignities to some extent, from the long-term erosion of wind and water, to the smoke from fires built by bivouacked troops, according to experts.


 
Buddhism in Central Asia
Lanka Daily News,  19 January 2004
 
by Sita Arunthavanathan
 
Colombo
- Central Asia recognised as the 'Cradle of Human Civilisation' connotes the Tarim Basin with the incision of neighbouring regions such as Oxus and Badakshan with the Northern limit as Siberia and the Southern as Tibet. The Eastern and Western limits are not properly defined but the Great Wall of China is generally taken as the approximate Eastern boundary and the Western is reckoned as Ukraine, spreading upto Romania and Hungary.

Date of the spread of Buddhism

Though no exact date can be fixed for the introduction of Buddhism to the Tarim Basin, it provides an interesting study because it took place right through the early period of the present era in several waves comprising various strata. However the available evidence shows that Buddhism was flourishing here at the beginning of the 1st century AD or even earlier, in the time of Demetrius and Menander and spread to China not later than the middle of the same century.

Factors that facilitated the spread of Buddhism

The two famous 'Silk Routes' of the ancient trading world passed through the Tarim Basin from Balkh to the Chinese Frontier at a place called the Jade Gate. Kashgar, Khotan and Yarkhand were important centres on the Northern route, while Kucho or Kuchi was their counterpart on the Southern route. These centres were important not only from the commercial point of view but also as the hub of the Buddhist Doctrine and culture.

The people that disseminated Buddhism and the Indian Buddhist Culture differed from the countries of the Northern Route to the Southern although they possessed common affinities in certain respects. The fact that the monks were well-versed in Sanskrit helped to weld them together. Further to the North was Bactria; its local culture had a blending of Hellenic and Indian influence with the Iranian in its substratum and this too was responsible for the spread of Buddhist learning.

Who spread Buddhism?

The process of introduction of Buddhism to Central Asia and from thence to China was gradual but steady. It was the combined effort of missionaries, scholars, savants of different nationalities and even of political exiles rather than that of zealots. Chinese annals of the Tsin Dynasty (265-316AD) mention that royal invitations were extended to Indian Buddhist scholars to visit their country and propagate Buddhism.

Besides the Indian scholars there were Saka, Parthian, Tocharian, Sogdian and Yueuchi savants providing new dimensions of thought and contributing towards the spread of Buddhism in Central Asia. In addition to these Turks and Mongols also communicated with other nationalities and transported idea and cultural trends from one region to another along with their trading activities. The people that came into contact with these races were equally receptive and acceptive because they were already well-informed of the positive contribution made by Buddhism towards the revival and transformation of Indian culture, settled life patterns of the Indians and their enormous wealth.

Literary Works

Many literary finds of extreme importance in the reconstruction of Buddhism have been discovered from Central Asia. Many manuscripts found in Brahmi, Sanskrit, Chinese, Karosthi, Persian, Tibetan, Turkish and Tocharian languages suggest the cosmopolitan nature of those who built this culture.

Portions of the lost Sanskrit Canon which correspond in substance to the Pali Canon, though not verbally, have been found. Apparently, this may have been the original text that was translated into the Chinese Tripitaka. In Tuang Huang alone 20,000 MSS have been found written in the languages mentioned above. Some palm leaves from Mingoi contain fragments of two Buddhist religious dramas, one being Sariputra-prakarana of Asvaghosa written in the script prevalent at the time of King Kanishka. It is the oldest known Sanskrit MSS as well as the oldest specimen of Indian dramatic art.

Prakrit version of the Dhammapada in Kharosthi characters was discovered by Dutrewil de Rhine near Khotan in addition to numerous other documents; the language and alphabet of these are more or less similar to those of the period of the Kushanas in India. There were also books on quasi-religious subjects like medicine, grammar and comparatively modern Mahayanist literature, in abundance. A large number of Chinese texts both religious and secular were also discovered. Some documents of the Tang Dynastry show an admixture of Buddhist and Taist ideas. The newer stratum of literature consists of Mahayanist Sutras - Saddaramapundarika and Suvarnaprabhasa translated into Uighur and Iranian. Turkish Sutras discovered contain a discourse of the Buddha delivered to the merchant brothers, Tapassu and Bhalluka.

Sarvastivada School

The adherents of this school were found especially in Kashmir and Gandhara from where they spread to Central Asia, Tibet and China. It had its own Sanskrit Canon which is similar to the Pali Canon in wordings and arrangement, in spite of certain dissimilarities. Winternitz is of opinion that both Canons were based on the same source - probably the lost Magadhi one.

The Sanskrit texts of the Sarvastivadins and the Vinaya texts of the Mahisasakas, Dharmaguptas and Mahasanghikas discovered evidently show various differences and divergences from the Pali Canon and also from one another. But the original set of rules remain the same in all the versions.

Published Manuscripts

These include Sutras from the Samyukta and Ekottara Agamas. (Nikayas), a considerable part of the Dhammapada and Patimoksha of the Sarvastivada School from Kuchi. A part of the Dirghagama Sutras and Sangitisutra are more in agreement with the Chinese translation that with the Pali. Atanatiya Sutra is also very much different from the Pali and the Mahasamaya Sutra is more related to the Chinese, while Upali Sutra of the Madhyagama and a good many Sutras of the Central Asian MSS. agree with the Chinese MSS.

Celebrities

Gotami Vihara of Khotan on the Southern Silk Route was the leading centre where erudite savants wrote Canonical works and contributed to Buddhist literature. The countries along the Northern Route from Kashgar to Chinese Frontier were equally important for dissemination of Buddhism and Buddhist Culture.

Scholars such as Dharmagupta from Kashgar, Suryabhadra and Suryasena from Yarkhand, Sikshananda and Dharmakshema were some of the scholars. The last-mentioned is said to have translated 25 texts to Chinese. Buddhaswami was a Hinayana scholar but his pupil Kumara became a Mahayanist and was responsible for introducing Mahayana to the countries of the Tarim Basin and also to China in an authoritative manner. He was not only one of the greatest exponents of Mahayana but also a renowned Madhyamika philosopher.

Of all the celebrities the name of Kumarajiva towers far above the rest. He hailed from a noble family of State Ministers in India and was a monk who had a following of 3,000 Chinese monks at Kucha. He introduced a new alphabet and translated 50 works including Pragnaparamita, Saddharmapundarika, Sarvastivada Pratimoksha etc. Kumarajiva is said to be not only a scholar but a veritable institution by itself that drew thousands of votaries to his shrines of learning both in China and Kuchi. He brought china into the intellectual glow of Buddhism and Buddhist Culture of India.

Languages

Central Asia also provided two new languages. The first was a special variety of the Brahmi Script called Nordarisch, probably the language of the Kushans and the Sakas. The base of it was Iranian but richly influenced by the Indian idioms. Many Mahayana works like Vajracchedika and Suvarnaprabha were translated into this language.

The second language was Indo-Scythian or Tocharian which was the langauge of Kuchi also called Kuchinese. Translations discovered in this langauge include Dhammapada and Vinaya Texts.

Buddhist Mythology and Imagery

Kashmir provided the largest number of Buddhist monks who were savants to Central Asia and from there to China. Greeks, Parthians, Sakas and Kushanas were greatly responsible for stimulation to Buddhist mythology and imagery. Greeks were accustomed to statuary which was an art by itself in their country. When the desire to venerate personalities grew among the people, they created figures of the Buddha and Bodhisatvas with the robes fashioned after the toga of Greek and Roman Emperors.

Monuments and Buildings

There were many libraries in Kuchi and seemed to have been well equipped and contained rare books of immense value such as Samyukta Hradaya, Abhidharama Kosha and Vibhasha. At the Jade Gate there had been over a 1000 grottos carved out for the monks proceeding to China to rest and also for scholars to hold debates and discussions. There were also many nunneries, for the nuns of the royal families and the others. One nunnery was large enough to house 180 nuns. There were hundreds of stupas as evinced by the ruins and quite a number of monasteries housed hundreds of monks. Hieun Tsang was said to have seen a vast number of monasteries and he also described a car festival where thousands of Buddha images were taken in a procession.

The foregoing account proves beyond doubt that in the early centuries of the present era Buddhism and Buddhist Culture had seeped through to Central Asia from India stamping a significant impact on the people of the 'Cradle of Human Civilization' in illuminating their lives and thoughts with the luminescence of Buddhist Doctrine and Culture.


Buddha in bikinis upsets Buddhists worldwide
The Dhamma Times,  23 April 2004 
 
Reuters, Bangkok - A multi-coloured Victoria's Secret swimsuit with an image of the Buddha on the bikini top is upsetting many deeply traditional Thais who want its US makers to take it off the shelves.

The mass-circulation Thai Rath newspaper splashed a picture of a buxom blonde beauty wearing the offending bikini on its front page on Wednesday, provoking outcries from politicians in the predominantly Buddhist country.

"We are offended and we will have to tell them we are offended," said Deputy Prime Minister Wissanu Krea-Ngam, who is also in charge of Buddhist affairs.

The paper, which said it was alerted to the racy poolside outfit by a Thai woman who spotted it in an American summer clothing catalogue, said the swimsuit was "too much" and "hurt the hearts of Buddhists".

No representative of Victoria's Secret was immediately available for comment.

Addressed to Victoria’s Secret, an email from Calitoday reader Kieu Trang reprinted by Calitoday reads: “I was really offended seeing this summer’s catalog, ‘The Hot Issue, Swim 2004, Mexico.’ There was a swimming suit with pictures of Buddha and [enlightened beings] Bodhisattvas on the tank [top].”

“I am a loyal customer of Victoria’s Secret,” Trang said, “but just seeing that makes me think differently. Pictures of Buddhas and Bodhisattvas are sacred things which we never use to put on clothes.”

In a letter addressed to Victoria’s Secret reprinted on Calitoday.com, Thu Dinh wrote, “I'm a big fan of your brand, but really disappointed to see your new bikini collections with Buddha pictures. Something very sacred should not be used inappropriately like that.”

Emails have been circulating in San Jose’s large Vietnamese community calling for a boycott of the clothing companies, said Minh Do, a Vietnamese lawyer in the area.

“It reminds me of Abercrombie and Fitch,” Do said.

That clothing company came under fire for shirts that read “Two Wongs Can Make It White” and included caricatures of people with slanted eyes doing the wash.

A caption in the Victoria’s Secret summer 2004 catalog next to the “Tankini” swimsuit mentions reaching nirvana, said Minh Do. Nirvana is an enlightened state of being in the Buddhist religion.

“Give me a break!” he says, referring to the suggestion that nirvana can be reached through clothing. “How shallow can you get?”

It is not a matter of being politically correct, Do says. “It’s just a matter of respect.”


Additional reporting from calitoday.com

 

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