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Meditate the stress away
The Dhamma Times,  30 June 2004 
 
By Mariko Thompson
 
Press Telegram, United States - David Perrin couldn't let go of his anxious thoughts. If he dealt with a cranky guest at the hotel where he works, the encounter weighed on him for the rest of the day.

Now when that happens, he just says, "Om."

The 29-year-old Glendale resident took up the ancient practice of meditation six months ago. By stilling the turbulent thoughts that preyed on his mind, Perrin took control of his emotions and discovered a sense of balance.

"I'm not as reactionary as I used to be," says Perrin, who studies meditation at the Khandakapala Buddhist Center in Silver Lake. "I'd blame the other person for making me feel upset. Now I'm much more calm and have more patience."

Meditation still elicits its share of navel-gazing wisecracks and Zen-master jokes (just ask former Lakers coach Phil Jackson). But these days, meditation is seen as more than a spiritual tool. In a 24-7 society where stress overload has become a natural state, a mini-vacation for the mind might be just what the doctor ordered.

"It's about time, don't you think?" says Dr. Gary Davidson, an oncologist who leads meditation classes at Northridge Hospital Medical Center. "Ever since Descartes split the mind and body, we've been trying to put them back together."

Tools for tranquillity

Chronic stress has been linked to increased risk for hypertension, heart disease and other illnesses. Since most of us can't retreat to a cave or a monastery, managing stress - not avoiding stress - has become the mantra. Most people try meditation, yoga or tai chi on their own, not from a doctor's recommendation. Dr. Ka-Kit Hui, director of the UCLA Center for East West Medicine, would like that to change.

Hui says there's plenty of evidence to show that mind-body therapies such as meditation are beneficial and should be recommended alongside conventional treatments. For example, a patient with hypertension who meditates might be able to take a lower dose of medicine, he says.

"Anything that increases our ability to handle different types of stress in our lives will be beneficial," Hui says.

Dr. Jeffrey Brantley of Duke University Medical Center credits Harvard cardiologist Herbert Benson for laying the scientific foundation for mind-body medicine. Back in the 1970s, Benson studied the effects of meditation on the body, including heart rate and blood pressure. He coined the term "relaxation response," a deep, restful state that serves as a counterbalance to the adrenalin rush known as the fight-or-flight response.

Benson, who founded the Mind/Body Medical Institute at Harvard, provided evidence on how meditation affects the body. Now scientific research is giving clues as to why meditation affects the body, says Brantley, a psychiatrist and director of the Mindfulness-Based Stress Reduction Program at the Duke Center for Integrative Medicine.

A preliminary study in 2003 at the University of Wisconsin Medical School compared brain activity in participants who meditated to those in a control group. The meditation group showed an increase in electrical activity in the left frontal region of the brain. According to the researchers led by psychiatry professor Richard Davidson, this area of the brain is associated with low anxiety levels and positive emotional states.

In other words, the reason meditation makes people feel good may be based in biology.

Time to practice

Like learning to play the piano or golf, meditation takes dedication and practice. Beginners may not experience an immediate calming effect as they sit with their eyes closed. Some people experience discomfort at first because the flood of thoughts becomes more intense. By being still, the person is simply more aware of the anxious thoughts, says Brantley, author of "Calming Your Anxious Mind."

"It's the natural fruit of paying attention," he says. "We tell people who come to our program that the first few weeks might be more stressful."

Gen Kelsang Lekma, a Buddhist nun who teaches meditation at Khandakapala Buddhist Center, compares the novice's experience to a radio blaring in the background. The noise has been there all along. With practice, the student learns to switch off the radio.

For the true student of meditation, calming the mind represents only the first step of the spiritual journey. But it's a crucial one.

"We realize how many thoughts we have - and it's a shock," she says. "We have to know we have the thoughts before we can let them go."

Largest jade Buddha on display
The Dhamma Times,  30 June 2004 
 
Xinhua, China - The world's largest jade Buddha sculpture will be put on display in southwest China's Chongqing municipality next month. The sculpture is a copy of Afghanistan's 1,500-year-old Bamiyan Buddha that was destroyed by the Taliban in 2001, CRIENGLISH.com reported Monday.

China's Ai Duo Group Company spent 16 months making the sculpture out of a giant piece of jade found in Myanmar. The 7-ton jade Buddha is nearly 2.6 metres high and 1.3 metres wide. It is currently on display in Suzhou city in east China at the ongoing 28th session of the World Heritage Committee.

China will donate the treasure to UNESCO after it is displayed in several cities around the country.

 
Celebration of Indian Buddhist journey to Tibet
The Dhamma Times,  30 June 2004 
 
News : Buddhists in Leh
GG2.net News, Lhasa - Buddhists  in the high reaches of the Indian Himalayas danced in celebration  as a tapestry of Tibet`s patron saint was unfurled at a monastery in a ritual performed once every 12 years.

The two-storey high tapestry, embroidered with golden and silver thread and studded with precious stones, was stretched out at the crack of dawn Monday to the chanting of hymns at the hilltop Hemis monastery in the Ladakh region.

The brocade, known in Tibetan as a thangka, is brought out only on the 10th day of the fifth month in the year of the monkey and is followed by two days of revelry, which began yesterday.

The thangka represents Padmasambhava, an Indian who took Buddhism to Tibet in the eighth century AD replacing the Himalayan territory`s ancient Bon religion.

Legend holds that Padmasambhava was invited by the king after demons stopped Buddhism`s early inroads in Tibet. One by one Padmasambhava persuaded the evil spirits to swear allegiance to the faith.

The monks re-enacted the story by donning colourful masks of mythical beasts and dancing to the drone of pipes and trumpets accompanied by drums and cymbals.

"The dance signifies the taming, conversion and finally integration of demons into the Buddhist pantheon," said Lama Renzing, president of the festival`s organising committee.

The Hemis monastery was built in 1672 some 40kms(25 miles) southeast of Ladakh`s capital Leh and the festival for Padmasambhava was introduced in the 18th century by the territory`s then royal family.

But Ladakh, an ethnically Tibetan region administered by India as part of Kashmir, has changed dramatically since the last unfurling of the thangka 12 years ago.

Tourism has become a major industry in Ladakh as traders devastated by the trouble in Kashmir shift to this peaceful Buddhist area.


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