| The History of Sakya begins with a race of celestial beings having descended from the Clear Light heavens in the Realm of Form to take up residence in the snow mountains of Tibet for the benefit of living beings. This was ten generations before the arrival of Guru Padmasambhava. At this time they were known as "Lha Rig.".
After eight generations, due to a dispute with a Yaksha leader, the "Lha Rig" also became known as the "Khön" which means 'dispute' or 'strife. In 750 AD, the Khönön family became students of Guru Padmasambhava receiving especially the Vajrakilaya empowerment, and one of the Honön sons received novice monk ordination from Shantarakshita at Samye, becoming one of the first seven monk translators in all of Tibet. For the next thirteen generations (750-1073), the Khön family was a central pillar of the Nyingma School in Tsang Province.
In the eleventh century due to the obscurations of beings, Dharma practice became very lax in Tsang. It was decided by the head of the Khön family, Sherab Tsultrim, that it was time to seek out the new Tantras from India. Guru Padmasambhava wrote; "An emanation of the Indian Virupa - Drogmi Lotsawa will appear." The younger brother, Konchog Gyalpo, went to study with Drogmi Lotsawa (992-1074). At an auspicious location, below a white patch of earth (sa-skya), prophesied by Guru Padmasambhava and Lord Atisha, Khön Konchog Gyalpo built the first temple named the Gorum Zimci Karpo in 1073.
This is the beginning of the name "Sakya." The holy family that are the hereditary leaders of this precious lineage are known by these three names; "Lha Rig, Khön and Sakya." Sachen Kunga Nyingpo (1092-1158), the son of Khön Konchog Gyalpo, was a person of extraordinary skill and spiritual attainment who held all the lineage of Sutra and Tantra. His main teachers were his father from whom he received mainly the Vajrakilaya and Samputa Systems of practice; from Bari Lotsawa, Chakrasamvara, Guhyasamaja, Yamantaka etc.; from Shangton Chobar, the entire Lamdre system over a period of four years, and he also received Mahamaya and Samayogadakinijala; From Mal Lotsawa Lodro Drag, the Chakrasamvara, Yamantaka, the teachings of the Mahasiddha Naropa, namely the Vajrayogini, and most importantly he received the lineage of Panjarnatha Mahakala. From Lama Nam Ka'upa he received all the instructions, outer, inner and secret of the Four-faced Protector Caturmukha. These are only the main Gurus of Sachen Kunga Nyingpo.
At the age of twelve while in a six month Manjushri retreat he had a vision of Manjushri accompanied by two Bodhisattvas who spoke to him with the lines of the "Partition From The Four Attachments;"
"With attachment to this life - there is no Dharma student;
Attachment to the Three Realms - no renunciation;
Attachment to self-purpose - no Enlightenment Thought;
If grasping arises - there is no view."
Sachen Kunga Nyingpo received the Lamdre teaching first from Shangton Chobar, secondly, directly from Virupa in a series of visions that lasted a month. This is known as the 'recent' or 'close' Lamdre lineage. Sachen had four sons - Kunga Bar, Sonam Tsemo, Drakpa Gyaltsen and Palchen Rinpoche.
The first died while studying at Nalanda in India. The second son Sonam Tsemo (1142-82) became a learned scholar at the early age of sixteen. At the age of forty-one he ascended bodily to Khecara, the divine realm of Vajra Yogini. He had visions of many meditational deities and also produced many realized disciples. Jetsun Dakpa Gyaltsen (1147-1216) received lay celibacy vows and showed strong signs of spiritual maturity in his youth. At the age of eleven he gave his first Hevajra teaching.
The main student of Jetsun Dakpa Gyaltsen was his nephew, son of Palchen of Opochey the famous Sakya Pandita Kunga Gyaltsen (1182-1251). Sakya Pandita studied Buddhist and non-Buddhist philosophy, tantra, logic, Sanskrit, poetry, astrology and art with countless Indian, Nepalese, Kashmiri and Tibetan masters and achieved mastery over them. When he was twenty-seven years old, after meeting with the Kashmiri Pandita Shakya Shribhadra, he became a fully ordained monk and maintained his vows without the least infraction. His works such as the Treasury of Logic on Valid Cognition (Tsad-ma rigs-gter) and the Discrimination of the Three Vows (sDom-gsum rab-dbye) are famous to the present day, in all he wrote 114 religious treatises. The Treasury of Logic on Valid Cognition (Tsad-ma rigs-gter) was the only text of Tibetan origin ever to have been translated into Sanskrit. The translation was rendered by his Indian students at Nalanda University in Magadha, and was received with much acclaim.
"At the time of his mahaparinirvana, the earth shook six times and birds throughout the kingdom cried in lament. Wondrous signs were seen by the assembly of disciples and kings when the pyre was lit, and all who were present experienced blissful peace. Having attained perfect enlightenment by the grace of Manjunatha, he is known to the world as the Buddha Vimalasri."
"With wide eyes perceiving all things,
And compassionately achieving the good of all beings;
Having power performing acts beyond thought.
Guru Manjunatha, to your feet I bow my head."
In 1244, Godan Khan, grandson of Ghengis Khan, intrigued by Sakya Pandita's reputation, invited him to Mongolia, where he gave Buddhist teachings. Later, in 1253, after both Sakya Pandita and Godan Khan had passed away, the emperor, Sechen Kublai Khan invited Drogon Chogyal Phagpa. nephew of Sakya Pandita to his court. Phagpa invented a new script in which to write the Mongolian language. Kublai Khan was so impressed by Phagpa's performance that he declared Buddhism the state religion of Mongolia and presented him the rule of the three provinces of Tibet. Thus, Phagpa was the first person in Tibetan history to gain religious and secular authority over the whole country. It was at this time that the great temple Lhakang Chenmo was completed in Sakya. To this day it still stands and houses the greatest religious library in Tibet. Phagpa was succeeded by his brother Chagna and altogether the Sakyapas ruled Tibet for more than a hundred years.
Eventually, Tishri Kunglo (1299-1327), eldest of the fifteen grandsons of Sakya Pandita's brother, founded four dynastic Palaces (Phodrang): Zhithog, Rinchen Gang, Lhakhang and Ducho, of which only the last survives. In the eighteenth century at the time of Sakya Trizin Wangdu Nyingpo, the Ducho Palace split into two - the Dolma Phodrang and Phuntsok Phodrang.
The present heads of these two palaces are His Holiness Sakya Trizin Ngawang Kunga (b. 1945) of the Drolma Palace, the current head of the Sakya tradition, the 4lst holder of the Sakya Throne, and living in Dehra Dun, India. His Holiness has two sons. H. H. Sakya Trizin has a sister, Jetsunma Chimey Luding, that teaches extensively throughout the world. H. E. Dagchen Rinpoche (b. 1929) of the Phuntsok Palace founded Sakya Thegchen Choling in Seattle, Wash. U.S.A. Dagchen Rinpoche has one brother, HE Thinley Rinpoche, who is a monk and also teaches. Dagchen Rinpoche also has five sons. The second son, Ananda Vajra Rinpoche, an accomplished lawyer, is currently living in Dharamsala, India, assisting the Dalai Lama with legal and constitutional matters Succession to the position of Sakya Trizin, head of the Sakya tradition, has been hereditary since the time of Khön Konchog Gyalpo and recently - alternates between the two palaces.
Amongst the principal holders of the Sakya tradition, Sachen Kunga Nyingpo (1092-1158), Sonam Tsemo (1142-1182), Dakpa Gyaltsen (1147-1216), Sakya Pandita Kunga Gyaltsen (1182-1251) and Drogon Chogyal Phagpa (1235-1280) are known as the Five Patriarchs of the Sakya tradition. The first three are known as "the Three White Ones" and the last two as "the Two Red Ones." After them, were the Six Ornaments of Tibet: Yakton Sangye Pal and Rongton Mawe Senge, who were famous for their knowledge of sutra teachings; Ngorchen Kunga Zangpo and Dzongpa Kunga Namgyal - learned in the tantras; Gorampa Sonam Senge and Shakya Chogden - learned in both sutras and tantras. These are the most important masters of the Sakya tradition. Amongst them, Gorampa Sonam Senge instituted the formal study of logic.
Like other traditions of Tibetan Buddhism, a number of branch lineage emerged. The lineage which strictly hold to the teachings of Sakya Pandita Kunga Gyaltsen are Sakya, Ngor and Tsar. Ngorchen Kunga Zangpo (1382-1457) and successive masters such as Konchok Lhundup, Thartse Namkha Palzang and Drubkhang Palden Dhondup founded the Ngor lineage.
Tsarchen Losal Gyatso (1502-56), followed by Jamyang Khyentse Wangchuk and Mangtho Ludrup Gyatso founded the Tsar lineage. Three other traditions rooted in the Sakya lineage are; the Bulug/Shalu founded by Buton Thamche Khyenpa, the Jonang founded by Dolpopa Sherab Gyaltsen and followed by Jonang Taranatha; and the Bodong founded by Bodong Panchen Chogle Namgyal. The Dzongpa of Dzongpa Kunga Namgyal has also been treated as a separate lineage. "But among all these Sakya traditions, there are only a few minor differences which appear in their explanations and theories of Sutra and Tantra," - Dzongsar Jamyang Khyentse Chokyi Lodro. Concerning the view, in Tibet, three interpretations of Madyamika have arisen; Nihilistic Madyamika, Eternalistic Madyamika (shan tong) and Middle-way Madyamika. The Sakyapa follow the Middle-way Madyamika as taught by Sakya Pandita and elucidated by Gorampa Sonam Senge and others.
The heart of the Sakya Tradition is Lamdre (Lam-'bras), the Path and Its Result, one of the most comprehensive and systematically organized meditative systems of Buddhism in Tibet. Originating with the Mahasiddha Virupa having received the Hevajra empowerment directly from Vajra Nairatmya the teaching has continued down through Indian Mahasiddhas and Tibetan translators to the great masters of the Sakya Tradition. At the time of Muchen Sempa Chenpo Konchok Gyaltsen, a disciple of Ngorchen Kunga Zangpo, Lamdre was divided into two sub-traditions: the Explanation for Private Disciples - the uncommon teaching (sLob-bshad) and for Assemblies - the common teaching (Tshog-bshad) traditions.
The philosophical viewpoint expressed in the Path and Its Result is the 'Non-differentiation of Samsara and Nirvana' and the 'Inseparability of Clarity and Emptiness.' According to this, an individual cannot attain nirvana (peace) by abandoning Samsara (cyclic existence), because the mind is the root of both Samsara and nirvana. When obscured, it takes the form of Samsara and when freed of obscurations it is nirvana. Therefore, the reality is that a person must strive through meditation to realize their inseparability.
Within Sakya, of the hundreds of Indian teachings assimilated into the religious life of Tibet through the efforts of the Five Founding Teachers the most famous were the Hevajra transmission originating with Virupa, the Vajrakila of Padmasambhava, the Vajrayogini of Naropa, the Mahakala of Vararuci, and the Guhyasamaja of Nagarjuna. These five Indian Mahasiddhas are considered the most renowned in Sakya. Aside from these teachings are the Thirteen Golden Dharmas, Chakrasamvara, Samputa, Vajra Bhairava, Kalachakra, Achala etc.
In the Sakya monastic colleges eighteen major texts are thoroughly studied. Currently there are only a few colleges, the main one in Rajpur India and a second being built at Boudhanath in Kathmandu Nepal under the direction of Khenpo Appey. A few still remain open in Tibet such as Dzongsar Khamje Ling. The eighteen texts deal with the Perfection of Wisdom, Monastic Discipline, Madyamaka View, Phenomenology, Logic and Epistemology. Commentaries unique to the tradition are the Discrimination of the Three Vows and the Treasury of Logic on Valid Cognition by Sakya Pandita also the works of Gorampa Sonam Senge are especially important, amongst others. On graduation, a monk is granted the degree of Kazhipa, Kachupa and Rabjampa on the basis of merit.
The major Sakya monasteries in Central Tibet are Lhakhang Chenmo founded by Khon Konchok Gyalpo (the main Sakya monastery), Ngor E-Wam Choden founded by Ewam Kunga Zangpo (the main Ngorpa monastery), Dar Drangmoche in Tsang founded by Tsarchen Losal Gyatso (the main Tsarpa monastery), Nalanda in Phenpo built by Rongton Sheja Kunrig and Tsedong Sisum Namgyal established by Namkha Tashi Gyaltsen; in Kham Dhondup Ling founded by Dagchen Sherab Gyaltsen, Lhundup Teng of Dege founded by Thangtong Gyalpo, as well as Dzongsar monastery the home of Jamyang Khyentse Wangpo and Chokyi Lodro; and Deur Chode built by Choedak Sangpo in Amdo. In all, there were several thousand Sakya Monasteries spreading from China and Mongolia to Western Tibet, Nepal and India.
Presently, Tsechen Tenpai Gatsal in Rajpur, UP and Sa Magon in Puruwala, HP are the two main Sakya Monasteries, Ngor Ewam Choden in Manduwala, Dehradun is the main Ngorpa monastery. Tashi Rabten Ling at Lumbini, along with two other monasteries in Kathmandu, Nepal represent the Tsarpa lineage. At present, His Holiness Sakya Trizin Ngawang Kunga is the head of the Sakya School and second in religious protocol only to H. H. Dalai Lama. Luding Khen Rinpoche is the Head of the Ngorpa School and Chogye Trichen Rinpoche is head of the Tsarpa School.
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